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In motion the whole body should be light and agile,
with all parts of the body linked as if threaded together.
The qi should be excited; the shen should be internally gathered.
The patterns of movement should be without defect,
without hollows or projections from the proper alignment;
in motion the form should not become disconnected.
The jing should be rooted in the feet, generated from the legs,
controlled by the waist, and manifested through the fingers.
If correct timing and position are not achieved, the body will become disordered
and will not move as an integrated whole; the correction for this defect
must be sought in the legs and waist.
The principle of adjusting the legs and waist applies for moving in all
upward or downward, advancing or withdrawing, left or right.
All movements are motivated by mind, not external form.
If there is up, there is down; when advancing, have regard for withdrawing;
when striking left, pay attention to the right.
If the mind wants to move upward, it must simultaneously have intent downward.
Alternating the force of pulling and pushing severs an opponent's root
so that he can be defeated quickly and certainly.
Insubstantial and substantial should be clearly differentiated.
At any place where there is insubstantiality, there must be substantiality;
Every place has both insubstantiality and substantiality.
The whole body should be threaded together through every joint
without the slightest break.
Taijiquan is like a great river rolling on unceasingly.
Wardoff, rollback, push,
squeeze, pluck, split, elbow, shoulder are equated to the eight trigrams.
The first four are the cardinal directions; the second four are the four corners.
Advance, withdraw, look right, look left and central equilibrium are equated to the five elements: metal, wood, fire, water and earth.
All together these are termed the thirteen expressions of energy.
18 April 1995
Last updated 15 December 2016