Means and ends | ||
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The art of living
The skills being trained in tai chi are multifaceted.
Some pertain to martial situations, others to daily
living.
They challenge the student to consider the art of living as well as combat.
Instead of blindly forcing our way through life, we must
learn how to respond with care and skill.
Unfamiliar
People who attend a good
tai chi class for the first time are
often surprised to find themselves exploring body use.
They expected to be memorising a beautifully
choreographed sequence and walking away with a feeling of bliss.
Instead they are invited to discover how they
are currently using their own body.
This usually proves to be an eye opener.
Emphasis
Unlike most martial arts,
tai chi is more concerned about the process of combat rather than simply
the outcome.
Yes, nobody wants to be harmed.
However, the means by which the result is achieved is not separate from the
conclusion.
The means
People argue that the end justifies the means... Yet, the end cannot be divorced from the means. Means and end are part of the
same process.
Without the means there would be no end.
The means is the vehicle or mechanism for the
production of the end.
Sadly, in our world, the means is usually considered only in terms of time and
money.
Wrong means, wrong end
If the way in we do something is not examined thoroughly then the end
result has unforeseen side effects.
Our world is filled with pollution, toxic waste, garbage and redundancies.
We kill the animals and the forests and then complain about the weather
changing.
We automate the workplace and take away people's income.
Tai chi as a process
In tai chi we are interested in quality
not quantity.
It is better to do one thing well than many things badly.
Tai chi has no conclusion - the practice and the refinement will not reach
an end.
By removing the end, the process becomes our only concern.
Wrong path
Some beginners train tai chi in order to
compete with others.
These people have wandered down a path of their own making.
Tai chi cannot have a path because it does not have a
destination for you to reach.
Tai chi is to be found in the doing.
The fitness benefits and combat skills are a direct
outcome of the process, rather than goals in themselves.
Living skilfully
Taoism and tai chi require a person to
develop a growing awareness.
This requires immersion in the present moment and a
calm mind.
By slowing down we can see and feel more, become more
sensitive and alert.
To live skilfully we must accord ourselves with what is happening and be fully
awake at all times.
If our mind is dreaming of some distant goal, we are not rooted in the immediate
and it is only the here and now that can produce any outcome.
How we are
In this culture, we are all encouraged to compete and further ourselves;
often at the expense of others.
Taoism advocates a different approach.
It asks us to pay attention to what we are doing, to how we interact with others
and the way in which we do things.
Ego
We may have an image of ourselves that we cling to -
"I am a nice person, I am caring"
- but is this really how we are?
The quality of our relation to others tends to stem from our wants, appetites
and desires.
If we do not want something from another, consider how this affects our
treatment of them...
Whose interests are we serving?
Our own or theirs?
Do we act from love or friendship, or do we gratify our own
self image?
Are we being genuine and honest or simply using the other person to fulfil
our needs?
Led astray
In the student's quest for tai chi skill, it is very easy to be led astray.
Gimmicks, short-cuts and secrets will promise you
everything you desire.
The danger lies in the fact that you are inexperienced.
Your quest is based on your perception of what is
important, of what is necessary.
To a more experienced student, those same concerns
may seem irrelevant or misguided.
Secrets
Tai chi hides its secrets in the open.
Your inability to comprehend them is a reflection
of your own occluded nature.
To unlock the art, you must change yourself.
If you are not discerning and scientific in your study, years may be spent
practicing material that conflicts with
The Tai Chi Classics, and does not really follow the Way of tai chi.
Wrong means
Some wrong methods you might encounter involve shouting and aggression, with
abrupt jerky actions that may cause tension in the
body and problems if you are prone to migraine.
Although the muscles remain soft, there is a definite
jarring element to it. Why would people pursue such approaches?
Impatience,
confusion and laziness.
These approaches sacrifice the means to justify the end. With your emotional,
mental and physical
wellbeing in the balance, can you afford to ignore
the process?
Page created
18 March 1997
Last updated
16 June 2023
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