Neutralise | ||
classes qigong tai chi kung fu about us reviews a-z
Incapacitation?
Neutralising an opponent is not the same as incapacitating them.
Incapacitation is about putting someone out of action.
This is fine, but not always necessary.
Neutralise
When somebody seeks to apply
force on a tai chi student,
they should respond by neutralising it. What is neutralising?
How is it accomplished?
What is neutralising?
Neutralising is about using the attacker's own impetus and force to draw
them off balance and into a bad position relative to
your centre.
Instead of being in control, the opponent is caught
mid-attack and softly re-directed.
The attacker cannot kick, strike or
grab you successfully.
Any movement on their part will cause them to lose balance, weaken their
structure or create an
opening.
Empty the left wherever a pressure appears, and similarly the right.
(Wang
Tsung-yueh)
How is it accomplished?
Firstly, you must blend with the
incoming attack.
This means no blocking and no
tension.
Having gained contact, you use connection and
intention to destabilise the opponent.
Use groundpath to feel where the balance resides.
Sinking to one side allows movement to flow; being double-weighted is sluggish.
(Wang
Tsung-yueh)
Yin/yang
Neutralising is about manifesting yin/yang in functional practice.
Continually change and adapt to
whatever the attacker is doing.
If they are firm, be soft and
yield. If they collapse,
step firmly forward.
Do not break contact.
A
feather cannot be placed, and a fly cannot alight on any part of the body.
The opponent does not know me; I alone know him. (Wang
Tsung-yueh)
Sensitive
This is not a blunt,
crude, forceful skill.
It requires patience and sensitivity; 4 ounces of
pressure
You must 'listen' to what is taking place.
Listen
with your body for changes in weight and motion.
If the opponent's movement is quick, then quickly respond; if his movement is
slow, then follow slowly.
(Wang
Tsung-yueh)
Focus
Without concentration, you cannot just
neutralise somebody.
It requires presence,
awareness and a good sense of your own
body.
If you 'space out', you cannot neutralise.
The form is like that of a falcon about to seize a rabbit, and the shen is like
that of a cat about to catch a rat.
(Wu Yu-hsiang)
Blending
The advantage of following the line of force is that you are not
interfering with it.
This does not warn your opponent's nervous system.
It buys you time.
The attacker's own body does not consider you to be a threat.
Arresting
This is akin to freezing the attacker.
Sever your opponent’s connection with the ground, but avoid
exaggerating this or it becomes 'external'.
Make them feel as though you are keeping them at the brink of falling over.
Intercepting
Meet the attack, adhere, neutralise. Move as they move.
Do not act after the event. Be part of what is
taking place.
Interrupting
Catch the opponent before the expression is
manifest.
Act at the earliest possible moment... but
without anticipating.
It is said; “If the opponent does not move, then I do not move. At the
opponent's slightest move, I move first."
(Wu Yu-hsiang)
Controlling
Aim to unconsciously interpret the information.
Respond, rather than anticipate.
Smother without holding.
Fundamentally, it is giving up yourself to follow others.
(Wang
Tsung-yueh)
Stickiness
Stick and adhere. Connect and remain.
In other words - make contact and stay stuck.
Be mindful of how much pressure is required;
adjust continually to maintain advantage.
When I follow the opponent and he becomes backed up, it is called adhering.
(Wang
Tsung-yueh)
Following
It is common for a neutralised attacker to
yield, withdraw and make space.
Expect this.
Remain connected, keep them off balance and follow
them closely.
Sealing
If the opponent backs up, follow them until their limb becomes weak.
Seal the shoulder and elbow joint.
Prevent the attacker from regaining strength.
Unnatural naturalness
It will take time for neutralising to
become comfortable.
When it does, your circle will become smaller.
You come to realise that the attack can be stopped using very little actual
movement.
Page
created 18 February 1994
Last updated
04 May 2023
▲