classes taijiquan baguazhang self defence qigong about us reviews a-z
A convenient catch-all
Some tai chi people use the word 'qi' a lot.
It is a catch-all employed to explain pretty much everything they don't really understand.
Virtually anything can be attributed to qi.
This makes genuine knowledge, skill and real understanding less important to such exponents since qi explains everything.
But does it?
Einstein was fascinated by invisible forces: gravity, magnetism, radio waves, X-Rays, wind etc.
They cannot be seen, but the effects are evident and scientifically reproducible.
Is qi an invisible force?
The problem with the subject of qi is that is an awful lot of hokey stuff out there, and very little science.
There is an age-old tradition of acupuncture in China. This involves working with qi within the body.
Tai chi students often get confused and start applying acupuncture ideas to their training.
It seldom produces concrete results.
In a concert, a church, a group of enthusiasts, a sporting event or a movie premiere there is often a tangible emotion that can be felt but not seen.
Similarly, when a place has a bad 'vibe'... what is causing it?
In the Wu treatise, the tai chi student is told to focus upon intention and shen, not upon qi.
Shen is about loss of self, ego, self-consciousness, vanity, pride. It is not macho, fearful, angry, frustrated, aggressive or competitive.
A student must be at one with the moment/immersed.
Emotional energy is channelled into the Art and this is part of what we call 'shen'.
People can feel energised or drained relative to rest, diet, situation or activity.
Bad poise/posture putting the body under duress, failure to rest, relax, stop, time management/commitments, personal life, work - can all make you feel drained.
So can tension, stiffness, compressed cavities, closed joints, collapsed muscles, pushing (physically & mentally), hands too close to the body or too far away, thinking, over-stretching, exaggeration, over-commitment, disconnected movement and exertion.
They are all physically taxing; wasting energy.
Tai chi addresses energy wastage by advocating rest, relaxation, good body use.
It is no more magical than switching off the light to save on your electricity bill.
Confusing qi & Tao
It is common for tai chi exponents to get confused between qi and Tao.
In practice, they are totally different concerns.
Qi is a controversial term, often taken to mean the electrical energy that powers your body.
Tao refers to the principles of nature and how they operate.
Since the Taoist concepts are rooted in the most
distant past with the most
ancient beliefs of the
Chinese, it is difficult for the
Western mind to
understand them. Therefore, before you can investigate the
internal martial arts, you must first
back to the very origins of thought in ancient
Talk is cheap
A lot of tai chi people talk an awful about qi when they could better spend their efforts researching Taoism, The Tai Chi Classics, The Art of War and The Book of Five Rings.
Doing some serious, long-term study is much harder than filling in the blanks with the word "qi".
Taoism is deeply rooted in science.
It addresses the natural world, human psychology and the contradictions evident in human relationships.
Putting the Taoist insights into tangible practice is hard enough without dreaming about qi power.
Confusing qi & biomechanics
Often so-called feats of qi power are purely biomechanical 'tricks'.
Alignment, ergonomics, balance, positioning, sensitivity, yielding, whole-body strength/movement/power...
Not magic, nor qi.
There is no reason to instantly conclude that qi is responsible.
Some people think that breath is the source of great power.
Breathing is just breathing...
The reason for the confusion is simple: it is the physical mechanism of reverse breathing that generates extra power; not the breath itself.
Reverse breathing unites intention and physicality; more muscles are engaged - deeper muscles.
'Bow' power is created by the coiling and releasing of the body in conjunction with the breath.
• Myths & magic
• Qi myths
• The Tao/Dao
18 April 2006
Last updated 21 April 2017