Stealth | ||
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Indirect
The application of
tai chi involves
'stealth'.
You must learn to disguise your intentions and attack indirectly rather than
head-on.
Soft, yielding tactics (such as
seizing) are subtle and very difficult to anticipate and counter.
Rather than club your assailant, you metaphorically insert a very fine needle.
This attitude lies at the heart of stealth.
Careful
Miyamoto Musashi, Lao Tzu and
Sun Tzu advocate a very careful approach to
combat.
Rather than rush into battle, you tread warily and
cautiously.
They argued the value of patience, deceit,
unpredictability and surprise.
Commitment
When you are potentially dealing with more than one opponent, it is necessary to
be economical.
Going head-to-head with one person at a
time/duelling is unrealistic.
If you commit to combat with just one person - what are his associates doing
in the meantime?
Most likely hitting you...
Change
Form teaches you how to change from one
movement to the next without hesitation or
doubt.
We also practice partnered drills that develop
this same ability.
Most students can escape from a
hold without undue thought or effort.
They simply change.
If something fails, they do something else and if that fails,
something else.
Water
We teach
tai chi
in a way that seeks to emulate the
flowing nature of water.
Water is always soft, loose, relaxed and yielding.
It never resists or becomes
tense.
Water is only strong because it can combine mass, gravity and
momentum.
Surprise
Learning to act without revealing your
intentions is a difficult skill to develop.
You should be capable of standing perfectly normally and slap your partner
gently on the cheek before they can counter you.
This is a game, not a martial application, but serves to illustrate how
present you are and how relaxed.
It is part of 'cold jing'.
Avoid being obvious or showy.
Ambiguity
What does it mean? Why are they doing it? Ambiguity lies at the heart of our
study - we never want to
broadcast our intentions.
Creating uncertainty and doubt is very important.
When something is unclear, it leads to thinking.
Thinking is the enemy of action; it clouds your
ability to do.
Subtlety
Tai chi never
does just one thing.
Every lesson, every move, every nuance can
and does mean more than its seems.
The art is a labyrinth of hidden
understanding and concealed intentions.
Balance
Taoism embraces all sides of our character; recognising that people are both
good/bad, strong/weak and so on.
We cannot be one without the other.
The key is to find balance. A harmony of apparent opposites.
You can cultivate stealth:
Stillness
- practice being immobile
- sit without twitching or moving for as long as you can
- ignore any urge to move
Silence
- let your own mind become quiet and just listen; you will hear more
- walk silently
- consider how noisy your clothing is
Mobility
- your body should be capable of
spontaneous
movement in any direction
- sustain
balance
at all times
At home
- upon entering your home, move from room to room as though you may
have been burgled
- open the door, watch the shadows and listen for noise
- pause before entering a room
Imaginary assault
- play a game in which you picture somebody attacking you without
warning
- imagine where you might move and what your options are
- learn to see possibilities
These 5 ideas may seem corny or silly, but they
will help to tune your
awareness. Stealth is a useful skill to develop.
Remember to keep it real - you are not a ninja.
Partner work
Be stealthy in your partner work.
Deliberately allow yourself to lose, so that you can practice escaping from
the compromised position.
Constantly 'winning' is pointless.
What will you do if you find yourself suddenly losing?
Appearing weak is a classic strategy from The Art
of War.
Form practice
As time goes on, your form should look less
showy.
This is part of 'formlessness'.
Your martial intent is hidden within the
movements.
When the movements themselves are no longer really so
obvious, you are getting somewhere.
Favour is given to the left
hand of gentleness rather than the right hand of force.
(Lao Tzu)
Page created
18 September 1995
Last updated
16 June 2023
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